Scriptural basis for Chanting Hare Krishna Mahamantra

Janardan Mali, 24th September 2013

I had said that I am chanting Hare Krishna mantra every day 1600 times without the help of japamala.

You say ‘so thank you for that, please keep it up’.I do not know  why are you thanking me.

I also follow the  other methods prescribed by Shri Krishna in Srimad Bhagavad Gita for self realization.
You say that Chanting Hare Krishna is  the general easiest method of self realization for this age, and is the fastest path to spiritual perfection
given in the scriptures, it is not invented by anyone, it is specified as so in the Vedic literature.

I am eager to know the scriptures and the Vedic literature. Srimad Bhagavad-Gita  is timeless spiritual knowledge.

You also say that ‘in fact, the Hare Krishna Mahamantra includes ALL other Vedic mantras and is the origin of all Vedic traditions,
including the sacred syllable “Om” which is an impersonal expansion of Krishna of the all-pervading transcendence.

I know you could speak with greater authority and refute any  arguments. But sometimes scholars in response to the requirements of expediency
preach doctrines opposed to the dictates of their conscience and reflects clearly hypocrisy, mendacity and lack of religiosity, pride erroneously
exuding from intoxication of position. Supreme Lord Krishna describes the science of self-realization and the exact processes by which a
human being can establish their eternal relationship with God. In terms of pure, spiritual knowledge the Bhagavad- Gita is incomparable.
Its intrinsic beauty is that its knowledge applies to all human beings and does not postulate any sectarian ideology or secular view.

I am really sorry if I sound harsh.

Yours in Krishna Consciousness

Janardan Mali

Jagannatha dasa, 24th September 2013

My Dear Bhakta Janardan,

Please accept my respectful greetings.
All glories to Srila Gurudeva!
All glories to Srila Prabhupada!

I’ve read with pleasure that you are enjoying the chanting of Hare Krishna so much.  By doing this you are following in the footsteps of the six gosvamis of Vrindavan, headed by Srila Rupa Gosvami, who would dedicate their time to chanting a fixed number of Krishna’s holy names.  The followers of Sri Caitanya Mahaprabhu are generally known as Rupanugas because they follow the example of Srila Rupa Gosvami.  Our particular branch of the Caitanya tree is headed by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder-acarya of the International Society for Krishna Consciousness.

The teachings of Krishna are eternally sweet, and become even sweeter by coming down to the present moment through Krishna’s pure devotees.  This is confirmed in Srimad-Bhagavatam 1.1.3:

nigama-kalpa-taror galitaṁ phalaṁ
 śuka-mukhād amṛta-drava-saṁyutam
pibata bhāgavataṁ rasam ālayam
 muhur aho rasikā bhuvi bhāvukāḥ

Translation:

O expert and thoughtful men, relish Śrīmad-Bhāgavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Śrī Śukadeva Gosvāmī. Therefore this fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls.

We receive these teachings of Srila Prabhupada through His Grace, Sriman Sankarshan Das Adhikari prabhu’s Ultimate Self-Realization course, of which this e-group is an adjunct.  He is a bona fide spiritual master, who helps countless souls understand and apply the teachings of Lord Sri Krishna.

In Padma-Purana, it is said:

sampradaya-vihina ye mantras te nisphala matah
SrI-brahma-rudra-sanaka-vaisnava ksiti-pavanah

“Within the Vedas there are crores of perfected mantras. However, outside of the supervision of the guru in an actual sampradaya, one will only become confused and eventually fall into a dark well full of Mayavada philosophies. Under proper direction, the same mantra will deliver the highest achievements.”

Furthermore, Srila Prabhupada’s dedication to presenting his books in such a scholarly and authoritative way, making thousands of sincere disciples and grand-disciples, establishing centers etc. at such an advanced age, dealing with heartless drug-addicts and meat-eaters and empowering them to revive their original enlightened state of Krishna consciousness —- All of this, is testiment that he is free from hypocrisy, mendacity and pride.

Therefore, we follow Srila Prabhupada.

Srila Prabhupada instructs us to chant on japa mala.  As you come from a very respectable background, I’m sure you know that chanting on japa malas is nothing new, but a prominent feature of our sacrosanct Vedic tradition.

Now, one may not be able to take up all of Srila Prabhupada’s teachings just yet, but at least the principle of accepting Srila Prabhupada’s authority should not be resented, this includes his teachings on how to dress, chant, offer prasadam, and all other aspects of Vaisnava culture.

My dear sir, please excuse me for any pain I may have caused with my words, unintentionally.  I pray to please my beloved Spiritual master, and all devotees, including your good self.

your servant,
Jagannatha Dasa Brahmacari

Harish, 25th September 2013

Hare Krsna Dear Janardan Mali pr !

All glories to Srila Gurudeva !
All glories to Srila Prabhupada !
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

The Hare Krsna mahamantra is mentioned in various scriptures as the only means of deliverance in this dark age of Kali.

Chaitanya-bhagavata 1.14, Lord Caitanya Mahaprabhu speaking to Tapana Misra
“Listen my dear Misra, in Kali-yuga there is no need for severe penances or performance of opulent sacrifices; whoever worships the Supreme Lord Krsna he be crowned with fortune and success. So go back to your home and worship Lord Krsna with undeviating faith and attention, giving up falsehood and pretensions. By chanting the holy name of Lord Hari, Krsna, you will simultaneously obtain both the proper spiritual practice and the ultimate goal. In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way. I am repeating this great chant for deliverance to you. This consists of sixteen names of the Supreme Lord with thirty two syllables: Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. By constantly chanting and worshiping this Maha Mantra, your heart will feel the first blossoming of love and God; then gradually you will understand the truth about the proper spiritual path and the ultimate spiritual goal.”

Kali-santarana Upanisad from Krsna Yajur Veda
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
iti sodasakam namnam kali-kalmasa-nasanam
natah parataropayah sarva-vedesu drsyate

The sixteen names of the Hare Krsna mahamantra “Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare” destroy all the inauspiciousness of the age of Kali.  This is the conclusion of all the Vedas.

Srila Bhaktivinoda Thakura says in his song Sri Nama from Gitavali
gay gora madhur sware
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Lord Gaurasundara sings in a very sweet voice, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare ; Hare Rama, Hare Rama, Rama Rama, Hare Hare

Agni Purana
hare Krsna hare Krsna Krsna Krsna hare hare
ratanti halaya vapi te krtartha na samsayah

Hare Krsna hare Krsna Krsna Krsna hare hare: Whoever chants this mantra, even neglectfully, will attain the supreme goal of life. Of this there is no doubt.

Brahmanda Purana 6.59-60
nama sankirtana deva tarakam brahma drsyate
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

The nama sankirtana(public chanting) of Hare Krsna maha-mantra delivers a complete revelation of all of spiritual reality.

Padma Purana, Svarga Khanda 50.6
harir eva samaradhyah sarva deve suresvarah
hari nama maha mantrair nasyatpapa pisacakam

All the grievous sins of one who worships Lord Sri Hari, the Lord of all lords, and chants the holy name, the maha-mantra, are removed.

Ananta-samhita (which is part of the Narada Pancaratra)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
sodasaitani namani dvatrimsad varnakani hi
kalau yuge maha-mantrah sammato jivatarane
varjayitva tu namaitad durjanaih parikalpitam
chandobaddham susiddhanta viruddham nabhyaset padam
tarakam brahma-namaitad brahmana gurunadina
kalisantaranadyasu sruti-svadhigatam hareh
praptam sri brahma-sisyena sri naradena dhimata
namaitad-uttamam srauta-paramparyena brahmanah
utsrjyaitan-maha-mantram ye tvanyat kalpitam padam
mahanameti gayanti te sastra-guru langhanah
tattva-virodha-sanprktam tadrsam daurjanam matam
sravatha pariharyam syadatma-hitarthina sada
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

“Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare: This sixteen-name, thirty-two syllable mantra is the maha-mantra in the age of Kali by which all living beings can be delivered. One should never abandon chanting this maha-mantra and take to other so-called purificatory processes which are practiced by rascals, or engage in chanting other metrical compositions of the name of Krsna that are against the pure conclusions of the scriptures, or are filled with rasabhasa. About this divinely spiritual maha-mantra, which delivers one from material existence, the original guru, Lord Brahma, has said, kali-santararadi srutite, “The srutis have declared this mantra to be the best means of deliverance in the age of Kali”. Having all heard this from Brahma, the sons and disciples of Brahma, beginning with Narada, all accepted the Hare Krsna maha-mantra and, having meditated on it, attained perfection.”

Thank you

your servant,
Haladhar Das

SUPARTHA RUDRA, 25th September 2013

Hare Krishna,

Respected Janardan Prabhuji,

Please accept my pranam.

In addition to HG Jagannath Prabhuji’s wonderful answer, please find the following link for scriptural reference of chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare as the only way to be delivered in this kali yuga:

http://www.krishna.com/some-scriptural-references-hare-krishna-maha-mantra

your servant,
supartha

Mahabhagavat Das SDA, 25th September 2013

Dear Bhakta Janardan,

Hare Krishna!

Since the wonderful responses have given most of the information you had requested, I can now answer why I am thanking you for chanting, even though you are not yet chanting according to the spiritual master’s instructions.

This is because any chanting of

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

is better than no chanting of
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

By chanting
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

you are not only benefiting yourself, but the living entities in the entire universe, including myself.

So thank you once again, for daily chanting

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Finally, Srimad Bhagavad Gita is ONLY accessible and understandable truly to those who are in disciplic succession from Krishna. So therefore, unless you are reading Bhagavad Gita As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada or another bona fide Acharya in disciplic succession who presents the knowledge As It Is, you haven’t gotten the point. Even though the Bhagavad Gita is open, it is an open secret. 🙂

I quote:
tad viddhi praṇipātena

paripraśnena sevayā

upadekṣyanti te jñānaḿ

jñāninas tattva-darśinaḥ

Translation: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth. BG 4.34

Purport

The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. No one can be a bona fide spiritual master without following this principle of disciplic succession. The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. The Bhāgavatam (6.3.19) says, dharmaḿ tu sākṣād bhagavat-praṇītam: the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help lead one to the right path. Nor by independent study of books of knowledge can one progress in spiritual life. One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind following and absurd inquiries are condemned. Not only should one hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. unquote

So kindly do not try to manufacture your own process, please follow the Acharyas in disciplic succession, and their direct instructions given according to time, place, and circumstance.

Hare Krishna!

Sincerely,
Mahabhagavat Das

Neelam sharma, 30th September 2013

Hare Krishna
Please accept my humble obeisance.

All glories to srila gurudeva and srimati gurumata.
All glories to srila Prabhupada.

Scriptural references on the Hare Krishna Maha-mantra

The Hare Krishna maha-mantra is mentioned in various scriptures as the only
means of deliverance in this age of Kali:

hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare

iti sodasakam namnam kali-kalmasa-nasanam
natah parataropayah sarva-vedesu drsyate
The sixteen names of the Hare Krishna maha-mantra: hare krishna hare krishna
krishna krishna hare hare, hare rama hare rama rama rama hare hare destroy all the inauspiciousness of the age of Kali. This is the conclusion of all
the Vedas. (Kali-santarana Upanisad from Krishna Yajur Veda)

hare krishna hare krishna krishna krishna hare hare

ratanti halaya vapi te krtartha na samsayah
Hare krishna hare krishna krishna krishna hare hare: Whoever chants this mantra, even neglectfully, will attain the supreme goal of life. Of this
there is no doubt. (Agni Purana)
nama sankirtana deva tarakam brahma drsyate
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
The nama sankirtana(public chanting) of Hare Krishna maha-mantra delivers a complete revelation of all of spiritual reality. (Brahmanda Purana 6.59-60)

mukti-hetuka taraka haya ‘rama-nama’
‘krishna-nama’ paraka haña kare prema-dana

“The holy name of Lord Rama certainly gives liberation, but the holy name of
Krishna transports one to the other side of the ocean of nescience and at last
gives one ecstatic love of Krishna.” (Chaitanya-charitamrita, Antya-lila 3.257

harir eva samaradhyah sarva deve suresvarah
hari nama maha mantrair nasyatpapa pisacakam
All the grievous sins of one who worships Lord Sri Hari, the Lord of all
lords, and chants the holy name, the maha-mantra, are removed. (Padma
Purana, Svarga Khanda 50.6)

hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare

sodasaitani namani dvatrimsad varnakani hi
kalau yuge maha-mantrah sammato jivatarane
varjayitva tu namaitad durjanaih parikalpitam
chandobaddham susiddhanta viruddham nabhyaset padam
tarakam brahma-namaitad brahmana gurunadina
kalisantaranadyasu sruti-svadhigatam hareh
praptam sri brahma-sisyena sri naradena dhimata
namaitad-uttamam srauta-paramparyena brahmanah
utsrjyaitan-maha-mantram ye tvanyat kalpitam padam
mahanameti gayanti te sastra-guru langhanah
tattva-virodha-sanprktam tadrsam daurjanam matam
sravatha pariharyam syadatma-hitarthina sada
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
“Hare krishna hare krishna krishna krishna hare hare, hare rama hare rama
rama rama hare hare: This sixteen-name, thirty-two syllable mantra is the maha-mantra in the age of Kali by which all living beings can be delivered.
One should never abandon chanting this maha-mantra and take to other so-called purificatory processes which are practiced by rascals, or engage
in chanting other metrical compositions of the name of Krishna that are against the pure conclusions of the scriptures, or are filled with
rasabhasa. About this divinely spiritual maha-mantra, which delivers one from material existence, the original guru, Lord Brahma, has said,
kali-santararadi srutite, “The srutis have declared this mantra to be the best means of deliverance in the age of Kali”. Having all heard this from
Brahma, the sons and disciples of Brahma, beginning with Narada, all accepted the Hare Krishna maha-mantra and, having meditated on it, attained
perfection.” (Ananta-samhita)
Ananta-samhita is part of the Narada Pancaratra”)

The maha-mantra is further mentioned in Chaitanya Charitamrita 1.7.83
(krishna-nama maha-mantrera), Chaitanya-charitamrita 3.9.56 (‘hare krishna,
hare krishna’ kahe avisrama), Narada Pancaratra, etc.

hare krishna krsneti krsneti mukhyan
mahascarya-namavali-siddha-mantran
krpa-murti-caitanya-deva upagitan
kadabhyasya vrndavane syan krtarth
“When will my heart become satiated by perfecting the chanting of the Hare Krishna maha-mantra in Sri Vrndavana Dhama, which the most merciful Sri
Caitanyadeva personally chanted and distributed to the fallen souls out of compassion? This wonderful maha-mantra is mixed with the mellows of love and
is the chief and the perfection of all other mantras. They are full of spiritual energies and glories.” (Sri Vrindavana Mahimamrta by Srila
Prabodhananda Sarasvati 17.89)

hare krishna rama nama gana dana karinim
soka moha lobha tapa sarva vigna nasinim
pada padma lubdha bhakta vrnda bhakti dayinim
gaura murtim asu naumi nama sutra dharinim
“He makes the gift of the song of the names ‘Hare, Krishna and Rama’, and destroys all obstacles such as sorrow, delusion, greed and suffering. He
gives the devotional service of Lord Krishna to the multitude of devotees who are eager for the shelter of His lotus feet. I fall down swiftly to
offer my prostrated obeisances to the Lord in His golden form, who holds a string of meditation beads.” (Srila Sarvabhauma Bhattacarya, Susloka-Satakam
23)

sri-radhar bhave ebe gora avatar
hare krishna nam gaura korila pracar
(Vasudev Ghosh’s bhajan “Jaya Jagannatha Sacira-nandana”, text 4)

Chaitanya-bhagavata Madhya-khanda 23.75-80: (trans. Kusakratha Das)
. The Lord personally taught them, “Please happily hear from Me the maha-mantra of Lord Krishna’s names. It is:

Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama
Rama Rama Hare Hare
The Lord said, “Regularly chant japa of this maha-mantra.

In this way you will attain all perfections. Chant at any time and in any circumstance. There are no other rules for chanting.

Gather together, five or ten, in your own homes, clap hands and sing kirtana of these holy names.

You may also sing these words:
haraye namah krishna yadavaya namah gopala govinda rama sri-madhusudana
(‘I offer my respectful obeisances unto the Supreme Personality of Godhead, Krishna. He is the descendant of the Yadu family. Let me offer my respectful
obeisances unto Gopala, Govinda, Rama and Sri Madhusudana.’ Also see
Chaitanya-charitamrita 2.26.64)

Gathering at home with parents, wife, and children, please sing kirtana in this way.”

japato hari namani sthane sata-gunadhikah
atmanam ca punaty-uccair-japan srotrn-punati ca
“Compared to that person who is attached to chanting japa, the person who performs loud chanting of the holy name of Sri Hari is one hundred times
better. This is because the person who chants japa purifies himself, whereas the person who chants the holy name loudly in kirtana purifies himself, all
those who are with him, and everyone else who hear the holy vibration.”
(Naradiya Purana, Prahlada-vakya)

pasu-paksi-krma-adi balite na pare
sunile se harinama ta’ra saba tare
japile se krishna-nama apani se tare
ucca-sankirtane para-upakare kare
ata eva ucca kari’ kirtana karile
sata-guna phala haya sarva-sastre bole
“The animals, birds, and insects cannot chant the holy name, but by hearing the holy name chanted they can benefit. Chanting the japa of the holy name
of Krishna purifies oneself, but the loud sankirtana of the holy name of Krishna benefits all living beings. Therefore, loudly chant the holy name of
Krishna in kirtana, and you will get one hundred times the benefit of chanting japa. This is the verdict of all the sastras.” (
Chaitanya-bhagavata 1.16, Haridasa Thakura speaking)

“Listen my dear Misra, in Kali-yuga there is no need for severe penances or performance of opulent sacrifices; whoever worships the Supreme Lord Krishna

he be crowned with fortune and success. So go back to your home and worship Lord Krishna with undeviating faith and attention, giving up falsehood and
pretensions. By chanting the holy name of Lord Hari, Krishna, you will simultaneously obtain both the proper spiritual practice and the ultimate
goal. In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other
way. There is no other way. I am repeating this great chant for deliverance to you. This consists of sixteen names of the Supreme Lord with thirty two
syllables: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama

Hare Rama Rama Rama Hare Hare. By constantly chanting and worshiping this
Maha Mantra, your heart will feel the first blossoming of love and God; then
gradually you will understand the truth about the proper spiritual path and
the ultimate spiritual goal.” ( Chaitanya-bhagavata 1.14, Lord Caitanya
Mahaprabhu speaking to Tapana Misra)

In his purport to Caitanya-bhagavata Bhaktisiddhanta Sarasvati says very
clearly that Haridasa Thakura chanted either loudly or softly and that is
why his cave became Vaikuntha.
Chaitanya-bhagavata 1.16.172:
tabe haridasa ganga-tire gopha kari’
thakena virale ahar-nisa krishna smari’
“Then Haridasa went and found a cave on the bank of the Ganges. He remembered Krishna day and night as he resided alone in the cave.”

Purport: “While remaining in a solitary cave on the bank of the Ganges at Phuliya, Srila Thakura Mahasaya loudly chanted the names of Krishna and
passed his days and night remembering the pastimes of the Lord. Sometimes he would chant the sixteen name, thirty-two syllable, maha-mantra loudly
(uccaihsvare), and sometimes he would chant softly (mrdusvare). Every day he would complete the chanting of three hundred thousand holy names, or in a
year he would chant one hundred million names of Hari. Some people consider that chanting the names of Krishna in a solitary place is in the category of
“upamsu-japa,” or “chanting very mildly.” They say that this maha-mantra, or chanting the holy names of the Lord, should not be heard by others; only the
person who is chanting should hear. If the lips move, or if the holy names are recited, then they will automatically be heard by others. But if such
persons lack faith in the Vaisnavas who chant the holy names of the Lord, then by the influence of Kali they dare to quarrel with those Vaisnava
chanters.”
Bhaktivinoda Thakura says in his song Sri Nama from Gitavali:

gay gora madhur sware
hare krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
Lord Gaurasundara sings in a very sweet voice, Hare Krishna, Hare Krishna,
Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
——————————————————————–
your servant,
Nand Priya Devi Dasi

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